"It is impossible / That any clerk wol speke good of wyves." Behind the words of Chaucer's Wife of Bath lies a vast corpus of medieval misogynistic writings. These texts, which range from those of the Church Fathers to a rich array of vernacular literature, have had a profound effect on the status of women in the West. Despite the recent surge of investigations into women's situation, however, no one book has sought to collect the key voices of medieval antifeminism, let alone to present the voices sometimes raised, even at that epoch, in defence of women. This new volume meets the urgent need for a single and substantial sourcebook of these materials in modern translation, including an introduction, notes, and commentary. The accessibility of the better-known texts here (from Jerome to Walter Map; from Héloise and Abelard to Christine de Pizan and Chaucer) will be welcomed by those engaged in medieval and women's studies; the lesser-known writings concerning, for instance, the sexual "double standard", and women and the priesthood, will provide unexpected discoveries for specialists and beginners alike. The book also features a surprising range of early texts championing women--including material never previously available in translation.
Nice anthology of primary sources showcasing attitudes towards women in the middle ages. It would have been hilarious if unfortunately people hadn't actually believed some of this stuff. Or maybe only literate people read and believed that all women were unfaithful, untrustworthy blabbermouths and cheaters. (It'd be interesting to know if these ideas filtered down to the unlettered, as well.) Among the more unique ideas--as opposed to the oft-repeated accusation that no woman was concerned about faithfulness or virtue, but was always looking for another man to feed her insatiable sexual appetite-- was the idea that woman would become men after the resurrection because their imperfect natures could not be renewed as women. (Here Augustine came out swinging as women's defender, at least to the point of saying the feminine nature was also good and shared in the image of God, and so could share in the resurrection.) Mary, of course, figures largely in all defenses of women from the period, but other New Testament women whom Christ honored are also regularly appealed to.
I appreciated that the book also included texts written in defense of women, by authors other than Christine de Pizan (who, interesting though she is, is readily available in translation elsewhere).
3.5 stars. I hated everything I read in this book, but it was also important to read to understand the ancient origins of antifeminism. This book is making me a misandrist.
••1)The Roots of Antifeminist Tradition: (i) ANCIENT SATIRE OVID From The Art of Love 🧿 and Amores [16 BCE]
JUVENAL From Satire VI🧿
(ii) SCRIPTURE🧿
(iii) PHYSIOLOGY AND ETYMOLOGY ARISTOTLE From Generation of Animals [c. 340-322 bce?]
GALEN From On the Usefulness of the Parts of the Body
ISIDORE OF SEVILLE From Etymologies
(iv) "MATTER' AND 'FORM' IN LATER WRITINGS ST ANSELM From Monologium
ST THOMAS AQUINAS From the Summa theologide
GUIDO DELLE COLONNE From The History of the Destruction of Troy
••2) The Church Fathers TERTULLLAN From The Appearance of Women
ST JOHN CHRYSOSTOM From Homily IX on St Paul's Epistle to Timothy
ST AMBROSE From On Widows From Paradise From the Commentary on Luke
ST JEROME From Against Jovinian From Letter 22, to Eustochtum From Letter 77, to Oceanus
ST AUGUSTINE From Confessions From The Literal Meaning of Genesis From City of Goi
••3) The Legacy of the Church Fathers GRATIAN From the Decretum
HELOISE AND ABELARD From The Story of His Misfortunes From Letter 3: Heloise to Abelard From The Story of His Misfortunes
ST THOMAS AQUINAS From the Summa theologiae
GOTTFRIED VON STRASSBURG From Tristan
Anon.: Rule for Anchoresses From Part 11 From Part IV
••4) The Satirical Tradition in Medieval Latin Anon.: The Life of Secundus
MARBOD OF RENNES The Femme Fatale
WALTER MAP The Letter of Valerius to Ruffinus, against Marriage
ANDREAS CAPELLANUS From On Love
Anon.: Against Marrying
••5) Antifeminist Tales Anon.: The Book of the Wiles of Women
GAUTIER LE LEU The Widow
JACQUES DE VITRY From Sermon 66 in Sermons for All
••6) Vernacular Adaptations in the Later Middle Ages : JEAN DE MEUN From The Romance of the Rose
GIOVANNI BOCCACCIO From The Corbaccio
JEHAN LE FEVRE From The Lamentations of Matheolus
••7) The Wife of Bath GEOFFREY CHAUCER The Wife of Bath's Prologue
••8) Responses to Antifeminism ANON. The Thrush and the Nightingale
MARBOU OF RENNES The Good Woman
ABELARD From Letter 6, On the Origin of Nuns
ALBERTANO OF BRESCIA From The Book of Consolation and Advice
ANON. The Response to Richard de Fournival's Bestiary of Love
ANON. The Southern Passion
JOHN GOWER From A Lover's Confession
THE TRIAL OF WALTER BRUT ‘Whether women are permitted to instruct men’ ‘Whether women are suitable to consecrate the sacrament’ From The Register of Bishop Trefnant
Anon. From Dives and Pauper
Anon. Merehus the Emperor
••9) A Woman Defends Women CHRISTINE DE PIZAN From The Letter of the God of Love From The Quarrel of the Rose From The City of Ladies
In fairness, I only read the introduction of this book and various chapters for a class I'm taking, but I found that it provided a great overview of misogamy and the various pieces it included were highly interesting.
I read the book in search of materials for my MA Thesis and I have to say it was pretty helpful. There is not a lot of texts from the later Middle Ages, so if you're looking for that,you'll need to check some other sources. Other than that, the book was a very good read.
A bit dry, since it's almost entirely primary texts, but a fascinating look at the historical shifts in perspective on women's roles, attributes, failings, etc.