Sunni Islam is at heart a cult of authenticity, with the science of Hadīth criticism functioning as a centerpiece designed to distinguish authentic attributions to the Prophet from forgeries. It is thus surprising that even after Hadīth scholars had sifted sound Hadīths from weak, mainstream Sunni Islam allowed the use of unreliable Hadīths as evidence in subjects considered outside of the core areas of law. This majority stance, however, did not displace minority schools of thought that saw the use of unreliable Hadīths as both a danger to social morality and contrary to the stated values of Islamic thought. This more stringent position has burgeoned in the early modern and modern periods, when eliminating the use of weak Hadīths has become a common call of both Salafi revivalists and Islamic modernists. This article explores and traces the history of the various Sunni schools of thought on the use of weak and forged …
Jonathan Andrew Cleveland Brown is an American scholar of Islamic studies. Since 2012, he has been associate professor at Georgetown University's Edmund A. Walsh School of Foreign Service. He holds the Alwaleed bin Talal Chair of Islamic Civilization at Georgetown University.
He has authored several books including Misquoting Muhammad: The Challenges and Choices of Interpreting the Prophet’s Legacy, Hadith: Muhammad's Legacy in the Medieval and Modern World, Muhammad: A Very Short Introduction, and The Canonization of al-Bukhari and Muslim. He has also published articles in the fields of Hadith, Islamic law, Salafism, Sufism, and Arabic language.