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“Morality” in the ancient sense is a specifically traditioned way to live a full human life.”
― One True Life: The Stoics and Early Christians as Rival Traditions
― One True Life: The Stoics and Early Christians as Rival Traditions
“more simply: because we live interdisciplinary lives, we think in interdisciplinary terms.”
― World Upside Down: Reading Acts in the Graeco-Roman Age
― World Upside Down: Reading Acts in the Graeco-Roman Age
“Stoicism, for example, should not be interpreted as a body of cohering intellectual positions on various questions of perduring significance; it was, rather, a lived intellectual structure, a trajectory or style of existence in which certain kinds of thinking were made possible precisely through the spiritual and physical disciplines that made Stoicism a way of life.”
― One True Life: The Stoics and Early Christians as Rival Traditions
― One True Life: The Stoics and Early Christians as Rival Traditions
“As Barrett puts it: “From nature the Greeks have evolved not natural theology but natural idolatry.”
― World Upside Down: Reading Acts in the Graeco-Roman Age
― World Upside Down: Reading Acts in the Graeco-Roman Age
“theological truth claims and the pattern of life that sustains them—the core practices of Christian communities—are inextricably bound together.”
― World Upside Down: Reading Acts in the Graeco-Roman Age
― World Upside Down: Reading Acts in the Graeco-Roman Age