Jonathan MS Pearce

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Jonathan MS Pearce


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Jonathan MS Pearce is an author, philosopher, blogger, and public speaker who has written Free Will? An Investigation into Whether We Have Free Will or Whether He Was Always Going to Write This Book as well as The Little Book of Unholy Questions and The Nativity: A Critical Examination. He blogs under the name “A Tippling Philosopher.” Working as a teacher, he lives in Hampshire, U.K., with his partner and twin boys.

Average rating: 4.23 · 248 ratings · 32 reviews · 14 distinct works
30 Arguments against the Ex...

4.29 avg rating — 56 ratings2 editions
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The Resurrection: A Critica...

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4.38 avg rating — 32 ratings2 editions
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The Nativity: A Critical Ex...

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4.21 avg rating — 28 ratings — published 2012 — 5 editions
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Free Will?: An investigatio...

4.05 avg rating — 20 ratings — published 2010 — 2 editions
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Did God Create the Universe...

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4.11 avg rating — 18 ratings2 editions
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Beyond An Absence of Faith:...

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4.62 avg rating — 13 ratings — published 2014 — 2 editions
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Not Seeing God: Atheism in ...

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4.14 avg rating — 14 ratings2 editions
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The Little Book of Unholy Q...

really liked it 4.00 avg rating — 14 ratings — published 20 — 5 editions
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The Problem with "God": Cla...

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3.91 avg rating — 11 ratings — published 2015 — 2 editions
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Why I Am Atheist and Not a ...

4.67 avg rating — 9 ratings
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“To mystics, the only path to salvation was to completely withdraw from all worldly affairs and completely devote yourself to prayer and austerity; therefore, the issue of government had no place in mystical thought. While mystics were able to challenge many aspects of jurist thinking, they never played in the political arena, and therefore they produced no coherent political philosophy of their own. The”
Jonathan MS Pearce, Not Seeing God: Atheism in the 21st Century

“Bertrand Russell:   The expression “free thought” is often used as if it meant merely opposition to the prevailing orthodoxy. But this is only a symptom of free thought, frequent, but invariable. “Free thought” means thinking freely—as freely, at least, as is possible for a human being. The person who is free in any respect is free from something; what is the free thinker free from? To be worthy of the name, he must be free of two things; the force of tradition, and the tyranny of his own passions. No one is completely free from either, but in the measure of a man’s emancipation he deserves to be called a free thinker. A man is not to be denied this title because he happens, on some point, to agree with the theologians of his country. An Arab who, starting from the first principles of human reason, is able to deduce that the Koran was not created, but existed eternally in heaven, may be counted as a free thinker, provided he is willing to listen to counter arguments and subject his ratiocination to critical scrutiny... What makes a free thinker is not his beliefs, but the way in which he holds them. If he holds them because his elders told him they were true when he was young, or if he holds them because if he did not he would be unhappy, his thought is not free; but if he holds them because, after careful thought, he finds a balance of evidence in their favor, then his thought is free, however odd his conclusions may seem.[4]”
Jonathan M.S. Pearce, Beyond An Absence of Faith: Stories About the Loss of Faith and the Discovery of Self

“arguably shows that we individuals do not have free will because it appears that we can only act in one given way.”
Jonathan MS Pearce, 30 Arguments against the Existence of "God", Heaven, Hell, Satan, and Divine Design



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