Bart D. Ehrman's Blog, page 341

I am very pleased to announce that we have a new addition to the Blog. This could help you, me, and a person you love. Or like. Or would like to like. A friend, a colleague, a family member. The new addition: the possibility of a GIFT SUBSCRIPTION.

Many, many of you know of someone who would benefit from the blog. By giving a gift subscription, you would make it possible. It’s obvious why that would be a benefit to the person to whom you give the gift. They would have full access to these virt...

Thanks to the hard work of my computer assistant, Steven Ray –if you have any website or related needs, he’s the guy to hire! – we are nearly ready to make a major change in the Bart Ehrman Blog, a.k.a. the CIA. Because of regular and repeated requests, we are going to add a Discussion Forum, open to all paid members.

At present, as you know, the only way to “discuss” anything on the blog is by asking me a question, or by making a comment, on one of my posts. Occasionally one person will respo...

In this thread I’ve been talking about how I conceived of my New Testament textbook, some 20 years ago now, as a rigorously historical introduction. I’ve been stressing that one of the ways it is historical is that it takes seriously the Greco-Roman milieu out of which it arose, and that one of the key implications is that one needs to read the NT books in light of the ancient genres which they employ. My argument in the book (and in general!) is that if you misunderstand how the ancient genr...

In my previous post I began to discuss how I chose, back in the mid 1990s, to conceptualize my New Testament textbook, not as a theological/interpretive introduction to the NT, or as a literary introduction, but as a rigorously historical introduction. Among other things, that meant treating the books of the New Testament as *some* of the early Christian wriitngs, which needed to be discussed in relation to other early Christian writings produced at about the same time. In this post I’ll talk...

In my previous posts I talked about how I came to be convinced to write my textbook on the New Testament, back in the early to mid 1990s. Once I agreed to do it, the first step was to decide exactly what *kind* of Introduction to the New Testament I wanted it to be. This was a problem, because I was pretty sure that the kind of introduction that I would like to write would not be the kind of introduction that college professors would like to use.

There were already lots of textbooks on the New...

In my previous post I indicated that I was not at all inclined to write a textbook on the New Testament. In fact, before the editor at Oxford University Press asked me to do it, I had never given it a moment’s thought – except for that moment when I thought (some years before), that whatever I did with my publishing career, I did *not* want to write such a thing. Looking back on it, I’m not sure why I was so dead set against it. I suppose it was because my plan was to write scholarship for sc...

I thought I would take a few posts to talk about what I’m working on these days – for the past month or so, with another month or so to go. As many of you know, I spent almost the entire summer doing nothing but reading books and articles about “memory” and related topics (such as the telling of stories in oral cultures) from a variety of perspectives: cognitive psychology, neurology (very low level!), anthropology (oral cultures and how they pass along their traditions), sociology (communal...

Here is the third of my Shaffer Lectures delivered almost exactly ten years ago. This final one has to do with textual variants and apocryphal texts that show evidence of Christian anti-Judaism. I call this one: Christ Against the Jews. It is a topic that I continue to be interested in, and on which I plan to write a book for a general audience, at some time in the next few years (not about textual variants, but about the rise of Christian opposition to Jews and Judaism.)

Please adjust gear...

As most of you know, there are four charities that the Bart Ehrman Blog supports. Two of them are international: CARE and Doctors Without Borders. Two of them are local to me: The Food Bank of North Carolina and the Urban Ministries of Durham. I very much wish we could support all of them more and more — they are all superb organizations.

Click to Enlarge and Expand Browser

But I have a special soft spot for the Urban Ministries of Durham. Despite its name, it is not a religious organization....

I’ve been discussing what a university professor does with his or her time, and have devoted a couple of posts to the question of what it takes to receive tenure. In doing so I have indicated that tenure is a guarantee of life-long employment by the academic institution, barring such extraordinary circumstances as moral turpitude on the part of the professor (it happens!) and financial exigency of the institution (it too, alas, happens).

I should say as well, though, that once one receives ten...