Bart D. Ehrman's Blog, page 346

I have now finished with my extensive comments on Jesus’ burial. Some of you may be relieved to hear that. I know I am! That was the most intense thread that I’ve done on the blog since its inception over two years ago. It was really more like producing scholarship than anything else I’ve done. And I know that’s not everyone’s cup of tea.

So now I can move on to other things on the blog. If you weren’t really into that more hard-core kind of thing, then I hope that the sorts of things that I’l...

I plan to make this the last post responding to Craig Evans’s article, “Getting the Burial Traditions and Evidences Right,” in which he attempts to refute my argument in How Jesus Became God, that Jesus was probably not given a decent burial on the day of his crucifixion. Several readers have asked me interesting questions about this or that thing that I’ve said, and I may try to answer these questions in a few days or, well, eventually; but for now, this will be my last post on it. It think...

We come now, at last, to the best argument in Craig Evans’ arsenal, in his attack on the views of Jesus’ burial that I set forth in in How Jesus Became God. Tomorrow I will deal with the second best – an argument from archaeology. Craig makes a somewhat bigger deal of the second best; in fact he throws off this, his best argument rather quickly. But it’s the most important point of the many (many!) issues he raises. The argument is this. In one passage of Josephus’s writings, in an extremely...

In my previous post I began to deal with the first of two arguments that Craig Evans provides from Josephus. Craig wants to argue that Josephus, a first-century Jewish authority, explicitly indicates that Romans allowed Jews to provide decent burials for their dead. In this first argument Craig provides a concatenation of passages from Josephus that together, Craig argues, indicate that Jews would not leave a corpse (such as that of Jesus) on the cross, but would provide a burial for it. Here...

I have not covered all of the points that Craig Evans makes in his essay “Getting the Burial Traditions and Evidences Right,” which is his response to the position I stake out in How Jesus Became God. My view is that Jesus probably was not given a decent burial on the day of his death by the otherwise unknown figure, Joseph of Arimathea. In this thread I have tried to focus on Craig’s main points – but I will be happy to address any of the others if anyone is interested. In my judgment, despi...

Another brief hiatus as we near the end of my thread on the burial traditions of Jesus, occasioned by the inquiries of several members of the blog, and others not on the blog, about my new course for the Teaching Company (the company is also called The Great Courses).

A couple of days ago my new course on “How Jesus Became God” came out. It is obviously based (roughly) on the book of the same title. The Course consists of twenty-four lectures, each thirty minutes in length, and as with all the...

I have devoted a large number of posts to going carefully through the main arguments that Craig Evans makes in his critique of the position I take in How Jesus Became God with respect to the burial tradition, in his essay, “Getting the Burial Traditions and Evidences Right.” To this point I have been trying to argue that the accumulation of arguments in and of itself does not constitute a “cumulative argument.” Each of the accumulated arguments has to carry *some* weight if the overall argume...

As I was thinking today about the need to be consistently critical with all of our sources – not just the ones we want to be critical of (this was the topic of yesterday’s post, with an ultimate view of what I want to say about Josephus as a possible witness to the practice of Jews burying their executed dead on the days of their deaths) — another anecdote occurred to me that I thought might help illustrate my point. Here it is. In the next post I get to Josephus, I promise.

As some of you kno...

I know that by now I’m supposed to be citing Craig Evans’s best arguments that Jesus was probably given a decent burial on the day of his crucifixion by Joseph of Arimathea, rather than being left hanging on the cross for a few days in accordance with standard Roman practice. But I’ve realized that before I get to the first of these arguments, I have to say something about how historians need to use their ancient sources. The short answer to that question is that they need to use them … ginge...

I have mentioned a couple of times that at the end of this thread I will be discussing the two arguments that Craig Evans marshals that strike me as interesting and to be taken seriously. These are (1) the general claims in a couple of passages of Josephus and (2) the discovery of the skeletal remains of a crucified victim. Even though these are, in my opinion, good arguments, I will explain why I do not find them persuasive. Up till now I have been dealing with the arguments that Craig advan...