Bart D. Ehrman's Blog, page 364

The post Jesus’ Death and Resurrection in Mark (For Members) appeared first on Christianity in Antiquity (CIA): The Bart Ehrman Blog.

In this post I continue my literary-historical study of Mark’s Gospels, and get to a very big point. After this will be one more post on Mark, in which I discuss the ultimate point.

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Jesus The Suffering Son of God

Throughout the early portions of Mark’s Gospel the reader is given several indications that Jesus will have to die (e.g., 2:20; 3:6). After Peter’s confession, however, Jesus begins to be quite explicit about it. Even...

The post Mark’s Suffering Son of God (For members) appeared first on Christianity in Antiquity (CIA): The Bart Ehrman Blog.

Here is something to break up a bit my thread on the Gospel of Mark, studied from a literary-historical perspective (to be resumed in my next post). This current post is related to Mark but it’s well, different.

There was a recent CNN report that some of you may have seen. I include it here, below, with the link to the site at the bottom. This practice in some southern circles (especially in the Appalachians) of handling deadly snakes as part of a worship service is based on the saying of Jesu...

I started this thread by mentioning that when I teach my undergraduate class on the NT, I not only teach them about the four Gospels, but I teach them different *methods* for studying the Gospels – for example redaction criticism and “literary-historical” criticism. In my class I use the latter to explore the Gospel of Mark, and in order to illustrate here, on the blog, how it works (establishing the genre of a writing then seeing how that genre “worked” in the relevant historical period) I s...

The post More on Mark (For members) appeared first on Christianity in Antiquity (CIA): The Bart Ehrman Blog.

In this post I resume what I began yesterday, an explanation of how the Gospel of Mark can be read as a biography of Jesus, with the “character” of the main subject shown in the stories told about him at the early part of the account. I’ve pointed out that Jesus is portrayed in a very Jewish light as the messiah, the Son of God (and I have said a few words about what that would mean to a Jewish audience). And then, in Jesus’ first actions, we learn more about who he is – specifically, what ki...

In this post I resume what I began yesterday, an explanation of how the Gospel of Mark can be read as a biography of Jesus, with the “character” of the main subject shown in the stories told about him at the early part of the account. I’ve pointed out that Jesus is portrayed in a very Jewish light as the messiah, the Son of God (and I have said a few words about what that would mean to a Jewish audience). And then, in Jesus’ first actions, we learn more about who he is – specifically, what ki...

OK, I won’t do this for all the Gospels, but I thought rather than trying to type up at length how the beginning of Mark’s Gospel portrays Jesus (on the assumption that since it’s an ancient biography, it will lay out the character of the subject at the very outset), I should simply reproduce what I already say about this in print elsewhere, in my Introduction to the New Testament. Here is the first part of that discussion. The second part I’ll give in my next post.

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OK, I won’t do this for all the Gospels, but I thought rather than trying to type up at length how the beginning of Mark’s Gospel portrays Jesus (on the assumption that since it’s an ancient biography, it will lay out the character of the subject at the very outset), I should simply reproduce what I already say about this in print elsewhere, in my Introduction to the New Testament. Here is the first part of that discussion. The second part I’ll give in my next post.

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