“There is also the misconception that everything in Bukhari and Muslim must be applied according to its literal meaning. He goes on to argue that in many cases, a hadith might say one thing at a literal level, but the jurist will come to a ruling that says the complete opposite. The one who thinks that these great jurists would hear the Prophet’s saying and then throw them out of the door is truly unfortunate. Indeed, they knew, understood, and explained these hadiths; they specified why the did not apply their literal meaning.”