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  • #1
    Ravi Zacharias
    “I came to Him because I did not know which way to turn. I remained with Him because there is no other way I wish to turn. I came to Him longing for something I did not have. I remain with Him because I have something I will not trade. I came to Him as a stranger. I remain with Him in the most intimate of friendships. I came to Him unsure about the future. I remain with Him certain about my destiny. I came amid the thunderous cries of a culture that has 330 million deities. I remain with Him knowing that truth cannot be all-inclusive.”
    Ravi Zacharias, Jesus Among Other Gods: The Absolute Claims of the Christian Message

  • #2
    Ravi Zacharias
    “There are four distinct references to Jesus’ silence along this trail to His death. Let us probe them. The first occurs when He is standing before the Sanhedrin, as narrated in Mark 14:60. Conflicting testimony was given by false witnesses. Their charges did not add up, yet Jesus remained silent. Contradiction itself ought to be self-indicting. When it is not, either truth or truthfulness has died. The second silence occurred when, in the presence of Pilate, the high priests repeated their charges of treason, and Jesus remained silent. He knew that they were determined to crucify Him. It is difficult to bring a defense against religion without truth, especially when it is galvanized by a crowd. Any words of self-defense on Jesus’ part would have been pointless. I believe that Jesus’ demeanor here is profoundly exemplary. It was the silence of truth in the midst of the noise of prejudice and hate. I have personally experienced situations like this and have witnessed others in a similar position. The one who stands silently in the face of mocking and hate-filled people exposes the scandalous capacity of hatred and, in his silence, speaks volumes of God’s character. The”
    Ravi Zacharias, Jesus Among Other Gods: The Absolute Claims of the Christian Message

  • #3
    Ravi Zacharias
    “The third moment of silence is in front of Herod and his band of mockers. They wanted a show. The Bible says this: When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him. From what he had heard about him, he hoped to see him perform some miracle. He plied him with many questions, but Jesus gave him no answer. . . . Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe, they sent him back to Pilate. That day Herod and Pilate became friends—before this they had been enemies. (Luke 23:8–9, 11–12) This passage tells a fearsome tale. There are many who want Jesus to be nothing more than a miracle worker or an entertainer. And how ironic it is that enemies became friends out of a common desire to be rid of Him. Has anything changed since then? The fourth time Jesus was silent was when Pilate became fearful, hearing that He claimed to be the Son of God. “Where do You come from?” he asked. But Jesus remained silent. He had already told Pilate where He came from. But Pilate did not have the courage to deal with His answer. In the mix of these silent responses, there is a wealth of thought from God to us. A”
    Ravi Zacharias, Jesus Among Other Gods: The Absolute Claims of the Christian Message

  • #4
    C.S. Lewis
    “Friendship is unnecessary, like philosophy, like art.... It has no survival value; rather it is one of those things which give value to survival.”
    C.S. Lewis, The Four Loves

  • #5
    David Mitchell
    “People pontificate, "Suicide is selfishness." Career churchmen like Pater go a step further and call in a cowardly assault on the living. Oafs argue this specious line for varying reason: to evade fingers of blame, to impress one's audience with one's mental fiber, to vent anger, or just because one lacks the necessary suffering to sympathize. Cowardice is nothing to do with it - suicide takes considerable courage. Japanese have the right idea. No, what's selfish is to demand another to endure an intolerable existence, just to spare families, friends, and enemies a bit of soul-searching.”
    David Mitchell, Cloud Atlas

  • #6
    Orson F. Whitney
    “No pain that we suffer, no trial that we experience is wasted. It ministers to our education, to the development of such qualities as patience, faith, fortitude and humility. All that we suffer and all that we endure, especially when we endure it patiently, builds up our characters, purifies our hearts, expands our souls, and makes us more tender and charitable, more worthy to be called the children of God . . . and it is through sorrow and suffering, toil and tribulation, that we gain the education that we come here to acquire and which will make us more like our Father and Mother in heaven.”
    Orson F. Whitney

  • #7
    Bertrand Russell
    “That is the idea -- that we should all be wicked if we did not hold to the Christian religion. It seems to me that the people who have held to it have been for the most part extremely wicked. You find this curious fact, that the more intense has been the religion of any period and the more profound has been the dogmatic belief, the greater has been the cruelty and the worse has been the state of affairs. In the so-called ages of faith, when men really did believe the Christian religion in all its completeness, there was the Inquisition, with all its tortures; there were millions of unfortunate women burned as witches; and there was every kind of cruelty practiced upon all sorts of people in the name of religion.

    You find as you look around the world that every single bit of progress in humane feeling, every improvement in the criminal law, every step toward the diminution of war, every step toward better treatment of the colored races, or every mitigation of slavery, every moral progress that there has been in the world, has been consistently opposed by the organized churches of the world. I say quite deliberately that the Christian religion, as organized in its churches, has been and still is the principal enemy of moral progress in the world.

    You may think that I am going too far when I say that that is still so. I do not think that I am. Take one fact. You will bear with me if I mention it. It is not a pleasant fact, but the churches compel one to mention facts that are not pleasant. Supposing that in this world that we live in today an inexperienced girl is married to a syphilitic man; in that case the Catholic Church says, 'This is an indissoluble sacrament. You must endure celibacy or stay together. And if you stay together, you must not use birth control to prevent the birth of syphilitic children.' Nobody whose natural sympathies have not been warped by dogma, or whose moral nature was not absolutely dead to all sense of suffering, could maintain that it is right and proper that that state of things should continue.

    That is only an example. There are a great many ways in which, at the present moment, the church, by its insistence upon what it chooses to call morality, inflicts upon all sorts of people undeserved and unnecessary suffering. And of course, as we know, it is in its major part an opponent still of progress and improvement in all the ways that diminish suffering in the world, because it has chosen to label as morality a certain narrow set of rules of conduct which have nothing to do with human happiness; and when you say that this or that ought to be done because it would make for human happiness, they think that has nothing to do with the matter at all. 'What has human happiness to do with morals? The object of morals is not to make people happy.”
    Bertrand Russell, Why I Am Not a Christian and Other Essays on Religion and Related Subjects

  • #8
    Rob Bell
    “Our tendency in the midst of suffering is to turn on God. To get angry and bitter and shake our fist at the sky and say, "God, you don't know what it's like! You don't understand! You have no idea what I'm going through. You don't have a clue how much this hurts."

    The cross is God's way of taking away all of our accusations, excuses, and arguments.

    The cross is God taking on flesh and blood and saying, "Me too.”
    Rob Bell

  • #9
    Richard Attenborough
    “There is a LIGHT in this world. A healing spirit more powerful than any darkness we may encounter. We sometime lose sight of this force when there is suffering, and too much pain. Then suddenly, the spirit will emerge through the lives of ordinary people who hear a call and answer in extraordinary ways.”
    Richard Attenborough

  • #10
    “The Weaver”

    “My life is but a weaving
    Between my God and me.
    I cannot choose the colors
    He weaveth steadily.

    Oft’ times He weaveth sorrow;
    And I in foolish pride
    Forget He sees the upper
    And I the underside.

    Not ’til the loom is silent
    And the shuttles cease to fly
    Will God unroll the canvas
    And reveal the reason why.

    The dark threads are as needful
    In the weaver’s skillful hand
    As the threads of gold and silver
    In the pattern He has planned

    He knows, He loves, He cares;
    Nothing this truth can dim.
    He gives the very best to those
    Who leave the choice to Him.”
    Grant Colfax Tullar

  • #11
    Vance Havner
    “God uses broken things. It takes broken soil to produce a crop, broken clouds to give rain, broken grain to give bread, broken bread to give strength. It is the broken alabaster box that gives forth perfume. It is Peter, weeping bitterly, who returns to greater power than ever.”
    Vance Havner

  • #12
    Criss Jami
    “Love is as simple as the absence of self given to another. God, when invited, fills the void of any unrequited love; hence loving is how one is drawn closer to God no matter its most horrific repercussions.”
    Criss Jami, Venus in Arms

  • #13
    Jordan B. Peterson
    “Life is suffering
    Love is the desire to see unnecessary suffering ameliorated
    Truth is the handmaiden of love
    Dialogue is the pathway to truth
    Humility is recognition of personal insufficiency and the willingness to learn
    To learn is to die voluntarily and be born again, in great ways and small
    So speech must be untrammeled
    So that dialogue can take place
    So that we can all humbly learn
    So that truth can serve love
    So that suffering can be ameliorated
    So that we can all stumble forward to the Kingdom of God”
    Jordan B. Peterson

  • #14
    Thaddeus of Vitovnica
    “Until you have suffered much in your heart, you cannot learn humility.”
    Elder Thaddeus of Vitovnica, Our Thoughts Determine Our Lives: The Life and Teachings of Elder Thaddeus of Vitovnica

  • #15
    Albert Camus
    “Everyone tries to make his life a work of art. We want love to last and we know that it does not last; even if, by some miracle, it were to last a whole lifetime, it would still be incomplete. Perhaps, in this insatiable need for perpetuation, we should better understand human suffering, if we knew that it was eternal. It appears that great minds are, sometimes, less horrified by suffering than by the fact that it does not endure. In default of inexhaustible happiness, eternal suffering would at least give us a destiny. But we do not even have that consolation, and our worst agonies come to an end one day. One morning, after many dark nights of despair, an irrepressible longing to live will announce to us the fact that all is finished and that suffering has no more meaning than happiness.”
    Albert Camus, The Rebel

  • #16
    Robert G. Ingersoll
    “Until every soul is freely permitted to investigate every book, and creed, and dogma for itself, the world cannot be free. Mankind will be enslaved until there is mental grandeur enough to allow each man to have his thought and say. This earth will be a paradise when men can, upon all these questions differ, and yet grasp each other's hands as friends. It is amazing to me that a difference of opinion upon subjects that we know nothing with certainty about, should make us hate, persecute, and despise each other. Why a difference of opinion upon predestination, or the trinity, should make people imprison and burn each other seems beyond the comprehension of man; and yet in all countries where Christians have existed, they have destroyed each other to the exact extent of their power. Why should a believer in God hate an atheist? Surely the atheist has not injured God, and surely he is human, capable of joy and pain, and entitled to all the rights of man. Would it not be far better to treat this atheist, at least, as well as he treats us?

    Christians tell me that they love their enemies, and yet all I ask is—not that they love their enemies, not that they love their friends even, but that they treat those who differ from them, with simple fairness.

    We do not wish to be forgiven, but we wish Christians to so act that we will not have to forgive them. If all will admit that all have an equal right to think, then the question is forever solved; but as long as organized and powerful churches, pretending to hold the keys of heaven and hell, denounce every person as an outcast and criminal who thinks for himself and denies their authority, the world will be filled with hatred and suffering. To hate man and worship God seems to be the sum of all the creeds.”
    Robert G. Ingersoll, Some Mistakes of Moses

  • #17
    E.A. Bucchianeri
    “Poor God, how often He is blamed for all the suffering in the
    world. It’s like praising Satan for allowing all the good that happens.”
    E.A. Bucchianeri, Brushstrokes of a Gadfly

  • #18
    C.S. Lewis
    “Try to exclude the possibility of suffering which the order of nature and the existence of free-wills involve, and you find that you have excluded life itself.”
    C.S. Lewis, The Problem of Pain

  • #19
    “REMEMBER YOUR GREATNESS

    Before you were born,
    And were still too tiny for
    The human eye to see,
    You won the race for life
    From among 250 million competitors.
    And yet,
    How fast you have forgotten
    Your strength,
    When your very existence
    Is proof of your greatness.
    You were born a winner,
    A warrior,
    One who defied the odds
    By surviving the most gruesome
    Battle of them all.
    And now that you are a giant,
    Why do you even doubt victory
    Against smaller numbers,
    And wider margins?
    The only walls that exist,
    Are those you have placed in your mind.
    And whatever obstacles you conceive,
    Exist only because you have forgotten
    What you have already
    Achieved.

    Poetry by Suzy Kassem”
    Suzy Kassem, Rise Up and Salute the Sun: The Writings of Suzy Kassem

  • #20
    “IN THE HANDS OF MAN

    He who creates a poison, also has the cure.
    He who creates a virus, also has the antidote.
    He who creates chaos, also has the ability to create peace.
    He who sparks hate, also has the ability to transform it to love.
    He who creates misery, also has the ability to destroy it with kindness.
    He who creates sadness, also has the ability to to covert it to happiness.
    He who creates darkness, can also be awakened to produce illumination.
    He who spreads fear, can also be shaken to spread comfort.
    Any problems created by the left hand of man,
    Can also be solved with the right,
    For he who manifests anything,
    Also has the ability to
    Destroy it.”
    Suzy Kassem, Rise Up and Salute the Sun: The Writings of Suzy Kassem

  • #21
    Seneca
    “Fire tests gold, suffering tests brave men.”
    Seneca

  • #22
    Evelyn Waugh
    “No one is ever holy without suffering.”
    Evelyn Waugh, Brideshead Revisited

  • #23
    Lynn Dove
    'Shoot the wounded... what we do to people who are the most vulnerable... we 'shoot the wounded.' As if they haven't suffered enough, we add to it by gossiping and treating hurt people like outcasts." ..."I think we killed Ronnie's spirit... Instead of coming alongside her and supporting her through this, I failed her...”
    Lynn Dove, Shoot the Wounded

  • #24
    J.I. Packer
    “God uses chronic pain and weakness, along with other afflictions, as his chisel for sculpting our lives. Felt weakness deepens dependence on Christ for strength each day. The weaker we feel, the harder we lean. And the harder we lean, the stronger we grow spiritually, even while our bodies waste away. To live with your ‘thorn’ uncomplainingly — that is, sweet, patient, and free in heart to love and help others, even though every day you feel weak — is true sanctification. It is true healing for the spirit. It is a supreme victory of grace.”
    J.I. Packer, God's Plans for You

  • #25
    Pablo Neruda
    “Sufre mas el que espera siempre
    que aquel que nunca espero a nadie?

    Does he who is always waiting suffer more than he who’s never waited for anyone?”
    Pablo Neruda, The Book of Questions

  • #26
    William Nicholson
    “God creates us free, free to be selfish, but He adds a mechanism that will penetrate our selfishness and wake us up to the presence of others in this world, and that mechanism is called suffering.”
    William Nicholson, Shadowlands: A Play

  • #27
    John Milton
    “Is it true, O Christ in heaven, that the highest suffer the most?
    That the strongest wander furthest and most hopelessly are lost?
    That the mark of rank in nature is capacity for pain?
    That the anguish of the singer makes the sweetness of the strain?”
    John Milton

  • #28
    Elisabeth Elliot
    “Our vision is so limited we can hardly imagine a love that does not show itself in protection from suffering. The love of God is of a different nature altogether. It does not hate tragedy. It never denies reality. It stands in the very teeth of suffering.”
    Elisabeth Elliot, Passion and Purity: Learning to Bring Your Love Life Under Christ's Control

  • #29
    C.S. Lewis
    “The real problem is not why some pious, humble, believing people suffer, but why some do not.”
    C.S. Lewis, The Problem of Pain

  • #30
    Philip Yancey
    “To some, the image of a pale body glimmering on a dark night whispers of defeat. What good is a God who does not control his Son's suffering? But another sound can be heard: the shout of a God crying out to human beings, "I LOVE YOU." Love was compressed for all history in that lonely figure on the cross, who said that he could call down angels at any moment on a rescue mission, but chose not to - because of us. At Calvary, God accepted his own unbreakable terms of justice.


    Any discussion of how pain and suffering fit into God's scheme ultimately leads back to the cross. ”
    Philip Yancey



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