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Diane
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Dec 29, 2016 05:45AM

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But if I may offer a friendly amendment, I will discuss Confucian marriage customs, or traditional marriage customs in a Confucian setting, as described in Story of the Stone. Confucian society is a web of interlocking duties. Children owe obedience and filial piety to the father and the father has a duty of support to his children. The same duty of obedience is owed by the father to the Emperor who owes duties of protection to his subjects. Order and harmony in society arise from everyone understanding their place in society. Advancement is achieved through education and service to the emperor.
Duties continue into the after life, with duties of reverence owed by the living to their ancestors, and the ancestors expected to do their part to ensure the continued prosperity of their descendants. In such a system, as a father, is it not my responsibility to ensure, to the extent possible, that my children make good marriage matches which will further the fortunes of the family? As a son, it is surely my responsibility to follow the wishes of my father in such matters, after all, he has lived much longer than me and hopefully has a broader view of life.
Of course, the Chinese, like human beings everywhere, are often much quicker to insist on their rights than to worry over their duties and this leads to problems, as detailed in the book.
But the individual desires of children simply don't enter into the question. Their duty is to obey. The parents' to make a good match.
I've avoided the concept of victimhood, as I generally think that outside the concept of crime it limits the ability to see nuance in society. In this context it also treats as sacrosanct modern Western ideas about the primacy of individual hopes, desires and wishes.
Sorry for the lecture, but I think this question raises really interesting ideas.