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China Court: The Hours of a Country House--Spoiler Thread
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Jul 10, 2018 09:23AM

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Yes, Abigail. I finished this morning and I'm still digesting that last scene. I thought it packed quite an emotional punch (quite apart from the slap). Both Tracy and Peter were wound as tight as spools of thread with all the carryings on of the Hoard and the suddenness of their marriage. It seemed the slap and Tracy breaking the figurine brought them both back from the edge of emotional disaster.
I'm not at all sure Tracy and Peter would have been drawn together--or they might have been drawn but never crossed the gap. Both are very closed-in, insecure people and have both been damaged--Tracy by her chaotic upbringing and Peter by his London experiences, and the family losing all their money, and by the vocal distrust of Bella and Walter and 'The Hoard'.
B&W might have gotten to Tracy with their endless advice about why she shouldn't trust Peter--and Peter could easily have retreated into his usual 'keeping himself to himself' mode for the rest of his life.
I'm not at all sure Tracy and Peter would have been drawn together--or they might have been drawn but never crossed the gap. Both are very closed-in, insecure people and have both been damaged--Tracy by her chaotic upbringing and Peter by his London experiences, and the family losing all their money, and by the vocal distrust of Bella and Walter and 'The Hoard'.
B&W might have gotten to Tracy with their endless advice about why she shouldn't trust Peter--and Peter could easily have retreated into his usual 'keeping himself to himself' mode for the rest of his life.
There are a couple of key characters and story arcs that develop in the second half of the book. One, of course is Ripsie/Mrs Quin, but the other that really struck me was Eliza's story. I was open-mouthed about that one right up to the last chapter.

And there were so many other ways not only Peter but also the author could have handled the situation. Were I writing the book, I believe I would have drawn a veil of privacy over their wedding day and revisited them in an epilogue six months later, after they had had time to adjust. The whole thing felt completely out of tone with the rest of the book.

But Peter isn't really in great shape. He's not some Regency Buck. He's a down at the heels failure only about a year (see Ch 1-Lauds) into recovery. He's been working like crazy physically with calving and harvesting, had one moment of triumph, and now he's been plunged into the despair of Mrs. Quin's death and the fear of losing the farm.
He's as just as unhinged by events as Tracy is--and maybe even more so.
But he finally realizes he desires her physically, something he admits he's been suppressing. That, on a couple of re-readings, makes the final kiss okay for me and his recognition of the importance of the moment and symbolism of the broken figurine means he coming to know and love her.
He's as just as unhinged by events as Tracy is--and maybe even more so.
But he finally realizes he desires her physically, something he admits he's been suppressing. That, on a couple of re-readings, makes the final kiss okay for me and his recognition of the importance of the moment and symbolism of the broken figurine means he coming to know and love her.

I sort of think this was something of an experimental novel for Rumer Godden. It was certainly not in the style of her novels that I've read before.
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Maybe the house and Cecily have already begun to heal them. Ch. 3, Tierce, has the amazing moment when Peter and Tracy first meet as adults ( I think it's important to remember that Tracy is only 21 and probably a virgin). She's in the kitchen helping Cecily and making breakfast with an apron on. "If he had seen me at any other time he would never have liked me," said Tracy afterwards. "He wouldn't have let himself like me."

Hana, I agree with your thoughts in #3 and Abigail, I share your desire for a peek at Tracy and Peter 6 months down the road.
I will have to admit that I found the scenes with Walter, Bella, the Graces and Tom, Dick and Harry all talking over one another to be very funny to read. But poor Tracy and Peter, to be badgered so! Not funny for them at all. Every time Tracy stood up for herself, I cheered.
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(last edited Jul 13, 2018 02:49PM)
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Excellent summary, Barb!
I think Eliza relished her obsessive game of petty larceny. She channeled all the business savvy that in another era would have earned her a corner office into outwitting the whole of her family, running a sort of mafia style protection racket and outfoxing collectors and auctioneers. I thought there was a sort of justice that her collecting means the saving of China Court.
Lady Patrick was the character I thought the most tragic because her misery was mostly her own fault. The priest she threw out of the house had the measure of her very early on.
I was rolling on the floor laughing at the scenes with the Hoard! And that moment when, I think it was Mr. Alabaster, keeps trying to break in on the 'conversation' with his momentous news. I think it takes about six tries for him to get a word in edgewise :D
I think Eliza relished her obsessive game of petty larceny. She channeled all the business savvy that in another era would have earned her a corner office into outwitting the whole of her family, running a sort of mafia style protection racket and outfoxing collectors and auctioneers. I thought there was a sort of justice that her collecting means the saving of China Court.
Lady Patrick was the character I thought the most tragic because her misery was mostly her own fault. The priest she threw out of the house had the measure of her very early on.
I was rolling on the floor laughing at the scenes with the Hoard! And that moment when, I think it was Mr. Alabaster, keeps trying to break in on the 'conversation' with his momentous news. I think it takes about six tries for him to get a word in edgewise :D

Poor Damaris! She must have been like a caged wild bird--I would guess that she died in childbirth because of the timing, but for a wild creature who had given up almost anything would have killed her because she would have lost the will to fight for life.
I'm not sure this was a feminist novel, except for the Eliza story arc. Cecily is happy in her very traditional role and Tracy seems to turn away from a 1960's 'explore the world' ideology to deliberately choose old roots and roles.
I'm not sure this was a feminist novel, except for the Eliza story arc. Cecily is happy in her very traditional role and Tracy seems to turn away from a 1960's 'explore the world' ideology to deliberately choose old roots and roles.
Do you think Borowis was Stace's father? I don't remember if it's explicitly said but it does seem to be implied.

I certainly got that impression--what with Ripsie and Boro spending all that time together in the weeks before the dance and the rather clandestine wedding that she and John Henry had.
I wonder if Ripsie/Mrs Qwin had the second sight? There are some hints to that in the first half of the book. As a child she seemed to be a sort of elf child, a changeling. If she somehow intuited the whole Tracy/Peter connection it adds another dimension to her Will.
I just realized that Tracy and Peter must be cousins of some sort.
I just realized that Tracy and Peter must be cousins of some sort.

Speaking of Eliza, I was so moved by the idea that she took her books to the graveyard to 'show' Jeremy. Who else could she show them to who would know and appreciate why she acquired them?

I was horrified at the way Eliza died--the dark side of village life was that old prejudices were slow to disappear.
I think Walter (it would be him) did mention death duties but, Barb, you raise a good point on the books being subject to duties-- a relatively late addition to the tax codes (1881). The rate on the duties was a staggering 65% by 1940 and then were raised further over the next ten years. Plus the auction house would take a significant cut. The farm might have been eligible for some exemptions and if Peter could make it pay that would certainly help. This is a really sad article on the effect of taxation on British county houses: https://en.wikipedia.org/wiki/Destruc...
I think Walter (it would be him) did mention death duties but, Barb, you raise a good point on the books being subject to duties-- a relatively late addition to the tax codes (1881). The rate on the duties was a staggering 65% by 1940 and then were raised further over the next ten years. Plus the auction house would take a significant cut. The farm might have been eligible for some exemptions and if Peter could make it pay that would certainly help. This is a really sad article on the effect of taxation on British county houses: https://en.wikipedia.org/wiki/Destruc...

I would love a sequel, too, Elinor. I'm not sure waiting would do much good, though. Peter and Tracy are both shy and inward sort of people and they might have just gone back into their shells and never come out again.
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(last edited Jul 24, 2018 11:24AM)
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Abigail wrote: ". I was very touched by Ripsie's heartbreak, though as Mrs. Quin she seemed pretty content, despite missing those who were gone.,..." I think she really was content. In Matins there is this lovely passage: 'Ripsie's heart bleeds away at that dance--and she lives happily on with John Henry and makes the garden. "Then what was all the pother about?" asks Mrs. Quin.'
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I don't know if this will turn people off, but I think I've figured out the family tree for Peter and Tracy and it seems they are first cousins, once removed.
The consensus seems to be that Ripsie's father was Sir Harry St. Omer. That makes Harry St. Omer Tracy's great grandfather (unacknowledged, of course). The current Lord St. Omer seems to be Harry St. Omer's son. That makes him Peter's grandfather. If you check the chart of cousins you see how that gets us to the first cousin once-removed status.
Given that the St. Omer's and the Quin's have no history of marrying each other there should be no problem with genetic diversity and the kids should be just fine!
https://flowingdata.com/2014/11/05/ch...
The consensus seems to be that Ripsie's father was Sir Harry St. Omer. That makes Harry St. Omer Tracy's great grandfather (unacknowledged, of course). The current Lord St. Omer seems to be Harry St. Omer's son. That makes him Peter's grandfather. If you check the chart of cousins you see how that gets us to the first cousin once-removed status.
Given that the St. Omer's and the Quin's have no history of marrying each other there should be no problem with genetic diversity and the kids should be just fine!
https://flowingdata.com/2014/11/05/ch...

And then there are Jared and Borowis, men who "don't mean" to be evil. Does their lack of intent excuse them? Because Jared didn't mean to destroy his wife, should she have forgiven and forgotten his abominable betrayal? Was it more forgivable because it was unintentional? And then there's Borowis, salving his "conscience" with the knowledge that John Henry, good old stolid, dependable Jod, will take care of Ripsie. And he does. Although he's very much in the background, john Henry is one of my favorite characters.
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Wow. Yes, Karlyne. I wonder if Eliza would be glad that her books might save China House? I'm also sure it was not due to any good intent on her part rather more a case of "But as for you, you thought evil against me; but God meant it for good." (Joseph to his brothers in Egypt--Genesis 47-50).

It was. And that does give her book monomania a slightly different twist. Jeremy Baxter was the one person in the household that she had a real relationship with and the books were their bond (as well as the cellar-raiding).


Poor Lady Pat--she was a trifling soul but did not deserve what she got. I agree that all she had left was her dignity and she clung to it. So many sad people passing through China Court! And each, to borrow Tolstoy's phrase, unhappy in their own way.

I'm not at all sure that Lady Patrick had no choices. If she had less pride she could have gone back to her parents on bended knee and all and begged them to take her back. They might very well have done just that. Or she could have struck the bargain that so many women did and probably still do--forgive and turn a blind eye to her husband's faults. She might well have been happier either way. With the path she chose she was locked in, frozen--a terrible life.
Lady Pat did forgive her husband in the end. I thought the deathbed scene where she lies once again in her marriage bed and remembers happiness before she passes away was incredibly moving. That was a true healing.

That's true, Karlyne. It seemed as if she viewed her own physical passion for her husband as a kind of sin. Maybe she was punishing herself as much as him.
It was ironic that Harry St. Omer was sent as the peace-maker. He should know about marital infidelity! When Walter was chosen as the go-between to negotiate Peter and Tracy's marriage there was a bit of an echo--the least likely person sent to do the job.
It was ironic that Harry St. Omer was sent as the peace-maker. He should know about marital infidelity! When Walter was chosen as the go-between to negotiate Peter and Tracy's marriage there was a bit of an echo--the least likely person sent to do the job.

Whew, this book is really bringing out the Plymouth Rock in me! It certainly offers endless scope for discussion.
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Plymouth Rock is one tough rock ;)
I think she did have an obligation to forgive herself and her confessor--I forget his name--pretty much called her on it.
I'm coming at this through the perceptive grid of my Jewish religious belief in which humans have an obligation to forgive other inevitably fallible humans and to leave judgement and punishment to God. We also have teachings about the hidden hand of Divine Providence, a theme that I think Godden is weaving into this tale. I'm not saying I'm right, just that this shared cultural heritage may be informing the author.
I think she did have an obligation to forgive herself and her confessor--I forget his name--pretty much called her on it.
I'm coming at this through the perceptive grid of my Jewish religious belief in which humans have an obligation to forgive other inevitably fallible humans and to leave judgement and punishment to God. We also have teachings about the hidden hand of Divine Providence, a theme that I think Godden is weaving into this tale. I'm not saying I'm right, just that this shared cultural heritage may be informing the author.

I don't think she would have ever felt sinful about her passion for Jared if he hadn't betrayed her. It was her pride that was stabbed through the heart.
Yes, that makes sense. It wasn't until the terrible night that she thinks about herself as (I think it was phrased) 'a vixen in heat'. And then when Harry St. Omer tries to make peace she thinks of all she did to please Jared in love-making and it appears distorted in her eyes.

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Harry (naturally) says exactly the wrong thing (I'm paraphrasing because I can't find the page) that Jared has always enjoyed sort of low class girls and that delicately bred ladies can't satisfy those cravings. That really must have stabbed her high-bred pride through the heart--how she had "lowered herself" for him!

She knew that Jared had no excuse for his behavior, and Harry's "explanation" had to have made her realize that Jared never loved her as she did him. Another blow to her pride.
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I know! That's driving me crazy and I've got so many pages bookmarked that it makes it worse because I can't remember why I bookmarked them :D
Ah! Lady Pat's death scene is the first paragraph in Matins.
Meanwhile, I checked on divorce law in 1878 or so...the fatal year. Lady Pat did have recourse to civil divorce on the grounds of adultery (she would have had to bring other causes but that could all be cooked up with the right legal help). She came from an extremely wealthy, prominent family and if she had gone back to them and begged forgiveness I'll bet they would have helped her with all that. I seem to recall that she was Roman Catholic and since she married out of the faith she could have sought a Catholic annulment since her children were not being raised (as promised) as Catholics.
https://en.wikipedia.org/wiki/Matrimo...
Ah! Lady Pat's death scene is the first paragraph in Matins.
Meanwhile, I checked on divorce law in 1878 or so...the fatal year. Lady Pat did have recourse to civil divorce on the grounds of adultery (she would have had to bring other causes but that could all be cooked up with the right legal help). She came from an extremely wealthy, prominent family and if she had gone back to them and begged forgiveness I'll bet they would have helped her with all that. I seem to recall that she was Roman Catholic and since she married out of the faith she could have sought a Catholic annulment since her children were not being raised (as promised) as Catholics.
https://en.wikipedia.org/wiki/Matrimo...

I'm skimming through most of the book again, mainly for Tracy and Peter and their reactions to each other.
Thanks for Lady Pat's death. There was so much in that paragraph it's no wonder I lost it!

That happens to me, too! I think many of my bookmarks are Tracy and Peter related. I'm dripping from a mere 1 mile walk in this humidity so once I cool off and my fingers stop sticking to the keyboard I'll post some of my finds.