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Europe and the Faith
Europe and the Faith - Oct 2020
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2. Aspects of European History
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John
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Oct 01, 2020 03:36AM

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vondicated Wells the book is old fashionable the modernity devources to his sons and the end of the second world war proved that Wells was absolutely wrong. The modernity and the science without ethic could destroy the mankind.



His defend of the christianity showing the importance of the oral tradition and the memoir this thing influenced a lot in the christianity also the cult to the saints and to rememberred it a saint to come to other saint Tertulian to Saint Ignatius that the last was a disciple of Saint John that he lived with Christ. It is an evidence of the historical existence of Jesus Christ.


Fonch wrote: "One controversial thing said by Hilaire Belloc is that Spain it was not a religious country... [because it didn't have] a religious war"
I also noticed this, and agree with Fonch that Belloc was mistaken here. In fact, Spain did have a religious war, against Muslims, which was protracted for eight centuries. Therefore it's not surprising that we didn't want to enter a new religious civil war (this time against protestants) so soon after the previous one had ended.
And in fact Spain did participate in the 30-years war, for Flanders was by then a part of Spain, and the Spanish armies fought in different parts of Europe, always on the (Catholic) side of the Empire, while other supposedly Catholic countries (like France) and also some protestant countries (like Sweden) changed sides easily according to their political interests. Even the little German states divided their allegiance chaotically, with Catholics and protestants fighting for both sides indifferently.
So it can be doubted that the thirty-year war were in fact a religious war. I think it was a political war with a religious excuse.
I also noticed this, and agree with Fonch that Belloc was mistaken here. In fact, Spain did have a religious war, against Muslims, which was protracted for eight centuries. Therefore it's not surprising that we didn't want to enter a new religious civil war (this time against protestants) so soon after the previous one had ended.
And in fact Spain did participate in the 30-years war, for Flanders was by then a part of Spain, and the Spanish armies fought in different parts of Europe, always on the (Catholic) side of the Empire, while other supposedly Catholic countries (like France) and also some protestant countries (like Sweden) changed sides easily according to their political interests. Even the little German states divided their allegiance chaotically, with Catholics and protestants fighting for both sides indifferently.
So it can be doubted that the thirty-year war were in fact a religious war. I think it was a political war with a religious excuse.

I also noticed this, and agree with Fonch tha..."
Yes this topic is really interesting. In my opinion Spain is a country of extremes nowadays prevalaces the secular, antichristian extreme very close to the left wing influenced by materiallistic ideologies of the left wing and right wing.
Certainly Spain had his war during eight centuries against the muslims.
About the luteranism i said Luther delayed considerably the German Union. The emperor Maximilian was very close to get it and to convert Germany in a centrelized and modern state as France, England, or Spain. It is possible without Luther and the War of thirty years Germany had go the union and it would be bigger with Austria and it is possible that Hungary and some slav country, however the hate of Belloc for Prusia avoided him to look the reality or not to explore.
Of course the war of Thirty years has four stages the bohemian period, the danish period, the swedish period and the french period. The last period was a secular war at finally of the war Denmark and Prusia fought with the the Emperor Ferdinand III despite being protestants against Sweden and the Catholic France indeed Bavaria played more than allied of France more than a loyal german state in favor the emperor. Bavaria insisted to Ferdinand III that he did not support to Spain in his war against France that iwould continue until 1661 with the peace of Pyrenees. Lavisse said that France and Louis XIV played following the selfish national in favor of all protestant and muslim countries we know that France participated in the secularization of monasteries even they gave something to the protestant Sweden, which received Bremen and Pomerania.
Manuel wrote: "So it can be doubted that the thirty-year war were in fact a religious war. I think it was a political war with a religious excuse."
I make this same argument and point especially to France as an example of how the standard understanding of the Thirty Years War as a Catholic - Protestant religious war doesn't capture the facts and that there was a lot more going on, that not understanding the real politique that was motivating different princes leads to a serious misunderstanding of the conflicts. In short, religion was the excuse for people who were motivated by much more material concerns.
I make this same argument and point especially to France as an example of how the standard understanding of the Thirty Years War as a Catholic - Protestant religious war doesn't capture the facts and that there was a lot more going on, that not understanding the real politique that was motivating different princes leads to a serious misunderstanding of the conflicts. In short, religion was the excuse for people who were motivated by much more material concerns.



I'm surprised he didn't comment on World War I, which to me at this distance seems spurred by petty nationalisms that don't align in any neat way with "Protestant" or "Catholic" interests.
Surely it's not fair to blame all wars and social ills on the Reformation! And to say the Reformers were rejecting "civilization"; they thought they were offering salutary correction for egregious misuses of Church power and distortions of theological truths.
He attributes the (too?)-rapid rise of science to the Reformation. I've also heard the Catholic Church credited with inspiring authentic science, exploring the world and laws God established. He seems anti-science.
Jill wrote: "It also seems arrogant to dismiss or exclude Germany as more barbarian, not truly European."
This can be seen precisely as a consequence of the First World War. French and British people tended to think like this at that time (1920, the year when this book was published).
Jill wrote: "And to assert that all genuine civilization is Roman/European/Catholic, dismissing the entire ancient civilization of the East."
When Belloc writes Europe he means Western Europe or Catholic Europe (i.e. all of Europe excluding Greece, Romania, Bulgaria and Russia). In other words, the Western Roman Empire and its Medieval extensions (such as Ireland, Poland and Germany). Therefore he doesn't consider Eastern Orthodox Christianity, as it's outside this area.
Jill wrote: "Surely it's not fair to blame all wars and social ills on the Reformation!"
Yes, this is debatable. For historians, it's very difficult to be sure that some event was the cause of another. Discussing what would have happened if England had not left the Catholic faith and joined parts of Germany, most of Flanders, and all of Scandinavia on the Protestant side, seems to me to be more appropriate for novelists of alternate history than for historians.
However, this is what Belloc thought about the matter and he surely has the right to express his views.
On the other hand, there are arguments in favor of his thesis, such that the current wave of scepticism in Western Europe started with David Hume (a Scot) and Emmanuel Kant (a Lutheran German). So if Protestantism had failed, perhaps their theories wouldn't have been the same.
Jill wrote: "He attributes the (too?)-rapid rise of science to the Reformation. I've also heard the Catholic Church credited with inspiring authentic science, exploring the world and laws God established. He seems anti-science."
This idea was shared by many British Catholics at that time. Although they didn't deny it, they were wary about the theory of evolution. And in Great Britain they could see quite well the effects of the technological revolution on society, with all the evils on the working class that gave rise to extremist political movements like Marxism, Communism and Anarchism. Remember that Chesterton and Belloc were stout defenders of the Social Doctrine of the Church (Distributism) as an alternative to both Capitalism and Socialism. Unfortunately, their attempt (later tried again by Ernest Schumacher) was unsuccessful.
This can be seen precisely as a consequence of the First World War. French and British people tended to think like this at that time (1920, the year when this book was published).
Jill wrote: "And to assert that all genuine civilization is Roman/European/Catholic, dismissing the entire ancient civilization of the East."
When Belloc writes Europe he means Western Europe or Catholic Europe (i.e. all of Europe excluding Greece, Romania, Bulgaria and Russia). In other words, the Western Roman Empire and its Medieval extensions (such as Ireland, Poland and Germany). Therefore he doesn't consider Eastern Orthodox Christianity, as it's outside this area.
Jill wrote: "Surely it's not fair to blame all wars and social ills on the Reformation!"
Yes, this is debatable. For historians, it's very difficult to be sure that some event was the cause of another. Discussing what would have happened if England had not left the Catholic faith and joined parts of Germany, most of Flanders, and all of Scandinavia on the Protestant side, seems to me to be more appropriate for novelists of alternate history than for historians.
However, this is what Belloc thought about the matter and he surely has the right to express his views.
On the other hand, there are arguments in favor of his thesis, such that the current wave of scepticism in Western Europe started with David Hume (a Scot) and Emmanuel Kant (a Lutheran German). So if Protestantism had failed, perhaps their theories wouldn't have been the same.
Jill wrote: "He attributes the (too?)-rapid rise of science to the Reformation. I've also heard the Catholic Church credited with inspiring authentic science, exploring the world and laws God established. He seems anti-science."
This idea was shared by many British Catholics at that time. Although they didn't deny it, they were wary about the theory of evolution. And in Great Britain they could see quite well the effects of the technological revolution on society, with all the evils on the working class that gave rise to extremist political movements like Marxism, Communism and Anarchism. Remember that Chesterton and Belloc were stout defenders of the Social Doctrine of the Church (Distributism) as an alternative to both Capitalism and Socialism. Unfortunately, their attempt (later tried again by Ernest Schumacher) was unsuccessful.
