Truth in Nonfiction discussion
"Repeat After Me"
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A 2004 issue of TIME Magazine published an interview, “10 Questions for David Sedaris,” in which Sedaris says, “I never thought that I wrote about my family that much. I guess I have,” after being asked if he’s worried that he’ll run out of embarrassing stories to tell about his family. This, to me, supports the claim that Sedaris’s writing is conversational and he is disclosing information as if he is having a genuine conversation with a buddy or two. In “Repeat after Me,” he says, “After the reading, I answered questions about them [my family], thinking all the while how odd it was that these strangers seemed to know so much about my brothers and sisters.” It seems that he is such a good storytelling that even he gets lost in the past as he recalls events in a groping path. Reading his writing is just as natural to me as listening to a friend and I find myself annotating with remarks such as “Hah clever, David” because I feel like I know him on a personal level. I guess I do. I usually don’t refer to an author by their first name, but with him it fits; in fact, he is probably the type of guy that says, “Please, call me David. Mr. Sedaris is my father.” Since his conversational writing style reveals so much he admits, “In order to sleep at night, I have to remove myself from the equation, pretending that the people I love voluntarily chose to expose themselves.” I imagine that he has the acknowledge, at least a little, that he is writing about something that may embarrass or insult his family and I cannot fathom how he is able to remove himself when all of his stories reflect himself in some way. In “Repeat after Me,” his sister specifically says that she will not speak to him if he tells her story about the dead animal, yet he still shares it and shares that he still shares it. I find it interesting when Sedaris says, “I’d worried that, in making the movie, the director might get me and my family wrong, but now a worse thought occurred to me: What is he gets us right?” What if Sedaris’s writing has stripped him and his family naked and the world sees them for who they truly and honestly are? In the TIME interview, Sedaris says, “I've been keeping diaries for 27 years. For the most part, it's just garbage, so I go through them, take whatever's good and make a master list,” which leads me to believe that ME TALK PRETTY ONE DAY has the intimacy of a diary that includes Sedaris’s thoughts, his perspectives, his fears, his motivations, his weaknesses; and all of these things are expressed by anecdotes about his life. Since his family is a part of his life, they must be included. Perhaps Sedaris is fearful that his “diary” can be read and understood by so many people; it’s universal. Perhaps he’s scared that he’s not alone.


Beginning with Lisa, we see how neurotic and irrational she can be. She was once on top of her game, but had crashed down so suddenly that she reverted to a cyclic lifestyle that Sedaris relates to now. The movie incident where the two see a movie that encompasses their lives very similarly reminds Lisa and Sedaris about how they got to where they are now. They held onto their childhood labels and grew up in accordance to them. It showed them and the reader that these two people were living a life that was set up for them from the start, regardless of the fact that they had no choice. The fact that the parrot is counted as a character in this story is uncanny being that the animal is a natural mimic. It relates to the siblings as following what they are told but not fully understanding any of it. Though not entirely mindless, the parrot stands as a symbol of repetition that Lisa has fallen into. Going back to "selling out," Sedaris is not an exception to the tendency, he just writes in a way that doesn't sell out the important people in his life. He seems confident enough in himself that it's okay to pin this kind of light on him. No matter what, he'll find some way to make it into a great story.



Okay...I don't know if this response exactly fit the prompt, but it was a thought floating around in my head that I had to get out. And now I have.


While reading this part of the essay, I found myself thinking about why it would ever really matter if Sedaris (or any writer, really) created accurate depictions of his family members. I thought a lot about Julia Alvarez's "Yo!", which describes the aftermath or sort of retelling of the exposure of an author's stories from a previous published book (that was such a vague description - sorry, I read it a few years ago). "Yo!" focuses a lot on how the people in the author's life were affected by the exposure of their stories and how they started to distrust her because they knew she would only document these private parts of life that may not seem too private until they are suddenly written down on paper for the world to see.
This comes back to my initial question: why exactly does it matter if people are depicted accurately or inaccurately? I found myself identifying with Sedaris's quote about how much worse it would be if people were depicted 100% accurately. I thought about how, having an identical twin sister, I have seen someone almost acting out everything that I do in life. Just the little things, like walking, running, talking with hands, etc. make me CRINGE when I watch my sister doing them, mainly because I can completely see myself in her mannerisms and I hate having that direct truth right there in my face.
That being said, I think that Sedaris makes a valid point in saying that he is more afraid of the movie director getting the characters right because it then leaves the real-life character (and the rest of the world) staring at that awkward twin sister of themselves. They are finally forced to see themselves through the eyes that the rest of the world sees them as, which can be a very unsettling and unfamiliar feeling that can completely distort their self-perception.


I also agree with the handful of people (I think there were one or two) who said something about Sedaris writing these things that are so relatable, and therein lies the beauty of his writing. C.S. Lewis said that "we read to know we are not alone", and I think perhaps that's part of the WHY in the equation of Sedaris's writing. Why is he okay with exposing the people in his life in such a way? I think it is because they are real, genuine, people, and he knows he will be able to convey them in such a way that his audience can (hopefully) relate to them and feel less alone (and clearly he has succeeded here).
The difficulty and danger that comes in writing about people (or being written about) is stated pretty explicitly at one point in "Repeat After Me", when Sedaris says "You'll be just....like you are" to which Lisa replies, "Like I am according to who?" (449). Sedaris is able to put his family down on the page in a way that he himself knows is out of good intentions based on love, yet he can never trust that his audience will be able to take to his family in a similarly kind way. I guess this is the "selling out" that Didion talks about; that in this case Sedaris has taken a risk and put his family out there for the judgement of the public.

Reading the last page made me feel really unsure of myself, and of this topic. When Amy tells him of her story about the animal and the grocery store, then threatens to, "never talk to him again" if he repeats it, I had convinced myself that he was true to her wish and never wrote about it. But halfway through the last paragraph I found myself thinking back to that incident and wanting to know more, and although Sedaris does not really come out and tell the whole story, we still know that something happened to a dead animal when she was at the grocery store. He tells us bits of information which in a way, is just as bad as telling the whole story. With this realization, I began to question whether or not he was the, "small, evil man" that he considers himself, or if he never really revealed any bad information at all. From personal experience, I can relate to this yearning to share a story that isn't ours. Sometimes, we must realize that no matter how great they may seem, some stories are not ours to tell.


With that said, I think that my favorite moment in this story was after Lisa had just finished pouring her heart out to Sedaris about an incident that nearly broke her heart. In this dramatic, heart-wrenching moment all Sedaris can think to do is to reach for his notebook to write down everything Lisa just told him. She pleads with him to not use this incident in any of his stories, after which he replies ""What if I use the story but say that it happened to a friend?" (451).
Like most of us have already stated, a lot of Sedaris's essay material comes from his family and I think that this says something about him. What his family doesn't realize is that, while it may seem like Sedaris exploits his family's oddities for his work, he does it because he loves them. If Sedaris didn't find his family so fascinating, if he didn't care about them or found them uninteresting, he wouldn't write about them so often, so his family should take it as a compliment. Everyone believes they have a weird family, and no one ever wants to admit it, so it's nice to hear from someone else in a humorous way about their family problems, and it relieves some tension for the reader, and lets them known that they aren't alone.
Famed essayist Joan Didion writes in the preface to her collection, SLOUCHING TOWARDS BETHLEHEM, "Writers are always selling somebody out." It's clear that Sedaris struggles with his role of writer (lecturer) versus member of a family, yet writers are always "[removing themselves] from the equation" in order to write (448). According to Sedaris, he "got out of" the film adaptation of ME TALK PRETTY ONE DAY after having the conversation with his sister that is featured in "Repeat After Me."