Stringer

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L.T. Graham
“A man who needs to feel he is charge is the easiest to manipulate.”
L.T. Graham, The Blue Journal: A Detective Anthony Walker Novel

Caroline Myss
“Manipulating or controlling others through the use of one's illness or suffering,for example,was-and remains-extremely effective for people who find they cannot be direct in their interactions,Who argues with someone who is in pain? And if pain is the only power a person has,health is not an attractive replacement. It was apparent to me that becoming healthy represented more than just getting over an illness. Health represented a complex progression into a state of personal empowerment in which one had to move from a condition of vulnerability to one of invincibility,from victim to victor,from silent bystander to aggressive defender of personal boundaries.Completing this race to the finish was a yeoman's task if ever there was one.Indeed,in opening the psyche and soul to the healing process,we had expanded the journey of wellness into one of personal transformation."
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Caroline Myss, Defy Gravity: Healing Beyond the Bounds of Reason

“Betrayal is too kind a word to describe a situation in which a father says he loves his daughter but claims he must teach her about the horrors of the world in order to make her a stronger person; a situation in which he watches or participates in rituals that make her feel like she is going to die. She experiences pain that is so intense that she cannot think; her head spins so fast she can't remember who she is or how she got there.

All she knows is pain. All she feels is desperation. She tries to cry out for help, but soon learns that no one will listen. No matter how loud she cries, she can't stop or change what is happening. No matter what she does, the pain will not stop. Her father orders her to be tortured and tells her it is for her own good. He tells her that she needs the discipline, or that she has asked for it by her misbehavior. Betrayal is too simple a word to describe the overwhelming pain, the overwhelming loneliness and isolation this child experiences.

As if the abuse during the rituals were not enough, this child experiences similar abuse at home on a daily basis. When she tries to talk about her pain, she is told that she must be crazy. "Nothing bad has happened to you;' her family tells her Each day she begins to feel more and more like she doesn't know what is real. She stops trusting her own feelings because no one else acknowledges them or hears her agony. Soon the pain becomes too great. She learns not to feel at all. This strong, lonely, desperate child learns to give up the senses that make all people feel alive. She begins to feel dead.
She wishes she were dead. For her there is no way out. She soon learns there is no hope.

As she grows older she gets stronger. She learns to do what she is told with the utmost compliance. She forgets everything she has ever wanted. The pain still lurks, but it's easier to pretend it's not there than to acknowledge the horrors she has buried in the deepest parts of her mind. Her relationships are overwhelmed by the power of her emotions. She reaches out for help, but never seems to find what she is looking for The pain gets worse. The loneliness sets in. When the feelings return, she is overcome with panic, pain, and desperation.

She is convinced she is going to die. Yet, when she looks around her she sees nothing that should make her feel so bad. Deep inside she knows something is very, very wrong, but she doesn't remember anything. She thinks, "Maybe I am crazy.”
Margaret Smith, Ritual Abuse: What It Is, Why It Happens, and How to Help

William Zinsser
“Readers must be given room to bring their own emotions to a piece so crammed with emotional content; the writer must tenaciously resist explaining why the material is so moving.”
William Zinsser

C. JoyBell C.
“I am sure that I am in possession of a soul that is at the very least, a thousand years old. And I say this not on a whim; I say this as someone who is sure of something, who is not thinking fancifully but who is thinking solidly and fully. So why is it that I am childlike and playful? There is only one answer to this, and that is, after existing for a very long time, one learns the skill of retaining childlikeness and the state of childlikeness, which is called playfulness. The immature are not childlike and they are not playful; rather, they are manipulative and insecure. Manipulation is the game of the immature and insecurity is their state of being. I’m saying this because I want to draw the great distinction in the sand very clearly. The older your soul becomes, the more childlike it will be in texture. But we only make playtime out of small and joyful things; there is no playtime when it comes to bravery, honesty, and trust.”
C. JoyBell C.

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