Nietzsche saw that ultimately the problem of nihilism is the problem of what to do with time: Why keep investing in the future when there is no longer any transcendental guarantor, a positive end of time as ultimate reconciliation or redemption, ensuring a pay-off for this investment? Nietzsche���s solution ��� his attempted overcoming of nihilism ��� consists in affirming the senselessness of becoming as such ��� all becoming, without reservation or discrimination. The affirmation of eternal recurrence is amor fati: the love of fate. It���s an old quandary: either learn to love fate or learn to transform it. To affirm fate is to let time do whatever it will with us, but in such a way that our will might coincide with time���s. The principal contention of my book, and the point at which it diverges most fundamentally from Nietzsche, is that nihilism is not the negation of truth, but rather the truth of negation, and the truth of negation is transformative.

Ray Brassier, Nihil Unbound