��� if to constituent power there correspond revolutions,...
��� if to constituent power there correspond revolutions, revolts, and new constitutions, namely, a violence that puts in place and constitutes a new law, for destituent potential it is necessary to think entirely different strategies, whose definition is the task of the coming politics. A power that has only been knocked down with a constituent violence will resurge in another form, in the unceasing, unwinnable, desolate dialectic between constituent power and constituted power, between the violence that puts the juridical in place and violence that preserves it.
A form-of-life is that which ceaselessly deposes the social conditions in which it finds itself to live, without negating them, but simply by using them.
Because power is constituted through the inclusive exclusion of anarchy, the only possibility of thinking a true anarchy coincides with the lucid exposition of the anarchy internal to power. Anarchy is what becomes thinkable only at the point where we grasp and render destitute the anarchy of power.
��� there is form-of-life only where there is contemplation of a potential. Certainly there can only be contemplation of a potential in a work. But in contemplation, the work is deactivated and rendered inoperative, and in this way, restored to possibility, opened to a new possible use. That form of life is truly poetic that, in its own work, contemplates its own potential to do and not do and finds peace in it. The truth that contemporary art never manages to bring to expression is inoperativity, which it seeks at all costs to make into a work.
The Arcanum of politics is in our form-of-life, and yet precisely for this reason we cannot manage to penetrate it. It is so intimate and close that if we seek to grasp it, it leaves us holding only the ungraspable, tedious everyday. It is like the forms of the cities or houses where we have lived, which coincide perfectly with the life we have frittered away in them, and perhaps precisely for this reason, it seems suddenly impenetrable to us, while other times, at a stroke, it is collectively innervated and seems to unveil to us its secret.
Agamben, The Use of Bodies
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