Quran Koran Islam Purpose Quotes

“As it devises its own system, the Qur’an takes pains to explain its reasoning. For example, the admonition against indulging in alcohol and gambling is justified by the “immense social harm” both can cause, especially the ripple effect of damage to others via drunken violence and crippling debt (addicts in
Arabia often sold their own children into slavery to repay debts).”
― Mohamad Jebara, The Life of the Qur'an: From Eternal Roots to Enduring Legacy

“Verily, Allah enjoins justice, and the doing of good to others; and giving
like kindred; and forbids indecency, and manifest evil, and wrongful
transgression. (The Holy Quran, an-Nahl 16:91)

This verse sets forth three gradations of doing good.
The first is the doing of good in return for good.
This is the lowest gradation and even an average person
can easily acquire this gradation that he should do good
to those who do good to him.
The second gradation is a little more difficult than
the first, and that is to take the initiative in doing
good out of pure benevolence. This is the middle
grade. Most people act benevolently towards the
poor, but there is a hidden deficiency in benevolence,
that the person exercising benevolence is conscious
of it and desires gratitude or prayer in return for his
benevolence. If on any occasion the other person
should turn against him, he considers him ungrateful.
On occasion he reminds him of his benevolence or
puts some heavy burden upon him.

The third grade of doing good is graciousness as
between kindred. God Almighty directs that in this
grade there should be no idea of benevolence or any
desire for gratitude, but good should be done out of
such eager sympathy as, for instance, a mother does
good to her child. This is the highest grade of doing
good which cannot be exceeded. But God Almighty
has conditioned all these grades of doing good with
their appropriate time and place. The verse cited
above clearly indicates that if these virtues are not
exercised in their proper places they would become
vices.”
― Mirza Ghulam Ahmad

“As a scripture that inspired some of the greatest minds in history, the Qur’an deserves a rich and evocative translation that strives to convey the profound wisdom embodied in its original language. Even on a superficial level, its creative use of words is artistic and ingenious.”
― Mohamad Jebara, The Life of the Qur'an: From Eternal Roots to Enduring Legacy

“The translations presented in this book attempt to capture at least some of the Qur’an’s depth and uniquely compelling exploration of human psychology, emotions, and behaviors. Readers familiar with past translations are asked to keep an open mind as they explore the following pages. The Qur’anic translations presented here aim to convey an appreciation of the original text as traditional Islamic scholars understood it—and not necessarily as some ideologically motivated translators have at times sought to portray it.”
― Mohamad Jebara, The Life of the Qur'an: From Eternal Roots to Enduring Legacy

“At age ten, I set out to find a Qur’an teacher who could open a gateway into this unknown world. Every other day after school I would ride the bus for an hour to study with a young African scholar for two-hour sessions. He sat opposite me cross-legged on the floor, our knees touching. I was captivated by the huge bookcases behind him laden with decorated Arabic tomes. My teacher placed a large blue book between us and began guiding me to read the opening chapter of the Qur’an. In our first session, it took two hours just to limp through the first line as I struggled to precisely pronounce the letters.”
― Mohamad Jebara, The Life of the Qur'an: From Eternal Roots to Enduring Legacy

“In the name of God, with the help of God I liked to clarify little bit regarding those Ayahs in the beginning of some Swras in the holy Quran which they are 29 Swras, these Ayas are as follows:
{الم ,Swra Al-Baqara, Al-Imran, Al- Ankabwt, Al-Rom, Lukman, Al-Sajda} {المص ,Swra Al-Aaraf}
{الر ,Swra Younis, Hud, Yousif, Ibrahim, Al-Hijr} {الر, Swra Al- Raied} {کهیعص, Swra Maryam} {طه, Swra Taha} {طسم, Swra Al-Shuaraa, Al-Qasas} {،طس Swra Al-Naml} {یس, Swra Yasin} {ص Swra Sad} {حم, Swra Ghafir, Fwsilat,Al- Zakhraf, Al-Dwkhan, Al-Jathya, Al-Ahqaf} { حمعسق, Swra Shwra} { ق, Swra Qaf} { ن, Swra Al-Qalam} Dear brothers and sisters if these Ayahs are clarified they will take years. With the assistance of God I would clarify one of the clarifications the letters of the Arabic alphabetical Abjadyah are 28 letters 14 letters are brightness {النورانیة} and 14 letters are darkness {الظلمانیة} the brightness letters are:
{ ا ح ر س ص ط ع ق ك ل م ن ‌ه ي} the rest of letters are darkness the clarification of these Ayahs In most Swras the God says these Ayahs as oaths and endless sacred God refer to these letters saying these are the holy Quran these are the miracles of Quran , the holy Quran is the light and guidance in the holy Quran lightness is above darkness go and discover the Quran more than the three fourths 3/4 of Quran consist on brightness letters. These Ayahs are the key of supplication, if someone attained the key of God’s door, easily will get close to God’s throne. The letters of Arabic alphabetical Abjadyah as follows:
أ ب ج د هـ و ز ح ط ي ك ل م ن س ع ف ص ق ر ش ت ث خ ذ ض ظ غ
Clarified by Kamaran Ihsan Salih on 09/06/2027”
― Kamaran Ihsan Salih

“In the name of God, with the help of God I liked to clarify little bit regarding those Ayahs in the beginning of some Swras in the holy Quran which they are 29 Swras, these Ayas are as follows: {الم, Swra Al-Baqara, Al-Imran, Al-Ankabwt, Al-Rom, Lukman, Al-Sajda} {المص, Swra Al-Aaraf} {الر, Swra Younis, Hud, Yousif, Ibrahim, Al-Hijr} {المر, Swra Al-Raied} {کهیعص, Swra Maryam} {طه, Swra Taha {طسم, Swra Al-Shuaraa, Al-Qasas} {طس, Swra Al-Naml} {یس, Swra Yasin} {ص, Swra Sad} {حم, Swra Ghafir, Fwsilat, Al- Zakhraf, Al-Dwkhan , Al-Jathya, Al-Ahqaf} {حمعسق, Swra Shwra} {ق, Swra Qaf} {ن, Swra Al-Qalam} Dear brothers and sisters if these Ayahs are clarified they will take years. With the assistance of God I would clarify one of the clarifications the letters of Arabic alphabetic Abjadyah are 28 letters 14 letters are brightness {النورانیة} and 14 letters are darkness {الظلمانیة} the brightness letters are:
{{ا ح ر س ص ط ع ق ك ل م ن ‌ه ي}} the rest of letters are darkness the clarification of these Ayahs In most Swras the God says these Ayahs as oaths and endless sacred, God refer to these letters saying these are the holy Quran these are the miracles of Quran, the holy Quran is the light and guidance in the holy Quran lightness is above darkness go and discover the Quran more than the three fourths 3/4 of Quran consist on brightness letters. These Ayahs are the key of supplication, if someone attained the key of God’s door, easily will get close to God’s throne. The letters of Arabic alphabetic Abjadyah as follows:
أ ب ج د هـ و ز ح ط ي ك ل م ن س ع ف ص ق ر ش ت ث خ ذ ض ظ غ
Clarified by Kamaran Ihsan Salih on 09/06/2027.”
― Kamaran Ihsan Salih

“بسم اللە الرحمن الرحیم {وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّوا
الصِّيَامَ إِلَى اللَّيْلِ} البقرة ١٨٧

In the name of God, God says in this Ayah {eat and drink until the white thread appear from the dark thread in the dawn then continue your fasting till night} dear brothers and sisters the appearance of the white thread from the black thread means when the color of the sky changes from the black to dark gray. Until that time you have right to eat and drink and that time the Fajir prayer will begin, the meaning of night in this Ayah is the sunset, there is another important thing to remember glorify God as much as you can before the sunrise and before the sunset because they have specialty for God, God says {وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ} 39 Swrah Qaf {means with thankfully glorify your God before sunrise and before sunset} there are also lots of other Ayahs regarding glorifying God before sunset and sunrise.

Calrified by Kamaran Ihsan Salih 30/05/2017”
― Kamaran Ihsan Salih

“((والشيخ والشيخة إذا زنيا فارجموهما البتة))
{{Thus the old man and the old woman if they conducted fornication absolutely stoning them}} this verse is not the a Quranic verse or neither was in Quran, but till now some Muslims are practicing this verse by stoning people as they claim which it is a reproducer { المنسوخ} of Quran, any verse of Quran must contain on brightness letters means at least the brightness letters must be three fourths ¾ not less, that is why the God used some letters in the beginning of some Swras as the miracle of Quran and used them as an oath as well as sacred of Quran, if we analyze this verse into letters we can find as follows: brightness letters in this verse are {{ ا ل ي ا ل ا ا ن ي ا ا ر ه م ا ا ل }} the darkness letters are
{{ و ش خ ش و ز خ ذ ة ف ج ة ب ت }} they are 17 brightness letters and 14 darkness letters the three fourths ¾ should be 22 letters, any verse of Quran must not be less than three fourths of brightness letters. This is the prove of this verse is not a Quranic verse clarified by Kamaran Ihsan Salih on 16/07/2017”
― Kamaran Ihsan Salih

“Hun samlede hænderne om sin koran og begyndte at messe Ayat al-Kursi højt for at overdøve både nattens stemmer og de levendes letsindige omgang med helvedes dæmoner.”
― Sara Omar, Dødevaskeren