Jenna

“In Jesus’ Passion, all the filth of the world touches the infinitely pure one, the soul of Jesus Christ and, hence, the Son of God himself. While it is usually the case that anything unclean touching something clean renders it unclean, here it is the other way around: when the world, with all the injustice and cruelty that make it unclean, comes into contact with the infinitely pure one—then he, the pure one, is the stronger. Through this contact, the filth of the world is truly absorbed, wiped out, and transformed in the pain of infinite love. Because infinite good is now at hand in the man Jesus, the counterweight to all wickedness is present and active within world history, and the good is always infinitely greater than the vast mass of evil, however terrible it may be.”
― Benedict XVI, Jesus of Nazareth, Part Two: Holy Week: From the Entrance into Jerusalem to the Resurrection

“what takes place in the act of faith is the destruction and renewal of the self.”
― John F. Thornton, The Essential Pope Benedict XVI: His Central Writings & Speeches

“Again and again people say: It must be a cruel God who demands infinite atonement. Is this not a notion unworthy of God? Must we not give up the idea of atonement in order to maintain the purity of our image of God? In the use of the term “hilastērion” with reference to Jesus, it becomes evident that the real forgiveness accomplished on the Cross functions in exactly the opposite direction. The reality of evil and injustice that disfigures the world and at the same time distorts the image of God—this reality exists, through our sin. It cannot simply be ignored; it must be addressed. But here it is not a case of a cruel God demanding the infinite. It is exactly the opposite: God himself becomes the locus of reconciliation, and in the person of his Son takes the suffering upon himself. God himself grants his infinite purity to the world. God himself “drinks the cup” of every horror to the dregs and thereby restores justice through the greatness of his love, which, through suffering, transforms the darkness.”
― Benedict XVI, Jesus of Nazareth, Part Two: Holy Week: From the Entrance into Jerusalem to the Resurrection

“The father of this other view of political activity is Plato, who assumes that only one who himself knows and has experienced the good is capable of ruling well. All sovereignty must be service, i.e., a conscious act whereby one renounces the contemplative height that one has attained and the freedom that this height brings. The act of governing must be a voluntary return into the dark “cave” in which men live. It is only in this way that genuine governance comes about. Anything else is a mere scuffling with illusions in a realm of shadows—and that is in fact what most of political activity is. Plato detects the blindness of average politicians in their fight for power “as if that were a great good.”
― Pope Benedict XVI, Values in a Time of Upheaval: Meeting the Challenges of the Future