Anirban Chowdhury

“How did the Indian Army behave when it got to Hyderabad?’ I asked. ‘When an army invades any country – whether it’s Alexander the Great, Timur, Hitler or Mussolini – when it gets into a town, you know what the soldiery does. It’s very difficult for the officers to control them. I can’t tell you how many were raped or killed, but I saw the bodies of many. Old scores were paid off across the state.’ I”
― William Dalrymple, The Age of Kali: Indian Travels and Encounters

“Without real accounting and financial transparency and sharing of information, there can be no economic democracy. Conversely, without a real right to intervene in corporate decision-making (including seats for workers on the company’s board of directors), transparency is of little use. Information must support democratic institutions; it is not an end in itself. If democracy is someday to regain control of capitalism, it must start by recognizing that the concrete institutions in which democracy and capitalism are embodied need to be reinvented again and again.59”
― Thomas Piketty, Capital in the Twenty-First Century

“Then I went down to the banks of the Yamuna River and said a prayer, asking for the strength to become a Baul and never to give up and go back home and submit to my father. With that prayer on my lips, I threw my sacred thread into the river. ‘For me, that ended for ever my identity as a Brahmin. That very day I changed my name. I had been Dev Kumar Bhattacharyya – any Bengali knows that that is a Brahmin name, with all the privileges that go with it. But a Baul has to name himself as a Das – a slave of the Lord – so I became simple Debdas Baul. The Brahmins had rejected me, so I rejected them, just as I rejected their whole horrible idea of caste and the divisions it creates. I”
― William Dalrymple, Nine Lives: In Search of the Sacred in Modern India

“Observation and experience can and must drastically restrict the range of admissible scientific belief, else there would be no science. But they cannot alone determine a particular body of such belief. An apparently arbitrary element, compounded of personal and historical accident, is always a formative ingredient of the beliefs espoused by a given scientific community at a given time. That”
― Thomas S. Kuhn, The Structure of Scientific Revolutions