Lu PM

“now it’s computers and more computers
and soon everybody will have one,
3-year-olds will have computers
and everybody will know everything
about everybody else
long before they meet them.
nobody will want to meet anybody
else ever again
and everybody will be
a recluse
like I am now.”
― Charles Bukowski, The Continual Condition: Poems

“The Wind Will Carry Us

In my night, so brief, alas
The wind is about to meet the leaves.
My night so brief is filled with devastating anguish
Hark! Do you hear the whisper of the shadows?
This happiness feels foreign to me.
I am accustomed to despair.
Hark! Do you hear the whisper of the shadows?
There, in the night, something is happening
The moon is red and anxious.
And, clinging to this roof
That could collapse at any moment,
The clouds, like a crowd of mourning women,
Await the birth of the rain.
One second, and then nothing.
Behind this window,
The night trembles
And the earth stops spinning.
Behind this window, a stranger
Worries about me and you.
You in your greenery,
Lay your hands – those burning memories –
On my loving hands.
And entrust your lips, replete with life's warmth,
To the touch of my loving lips
The wind will carry us!
The wind will carry us!”
― Forough Farrokhzad

“More plausible suspects in our mystery are the things that students collectively bring with them to school, ranging from(on the positive side of the ledger) academic encouragement at home and private funding for "extras" to (on the negative side) crime, drugs, and disorder. Whom you go to school with matters a lot.”
― Robert D. Putnam, Our Kids: The American Dream in Crisis

“Try repeating “man is an animal" a few times, just to notice how unconvincing it sounds. There seems to be no way to get this idea into our heads, except by long rumination over the facts of evolution or perhaps by exposure to a primitive tribe or by being raised on a farm. Primitives sometimes see little difference between themselves and the animals around them. Karl von den Steinen was told by a Xingu that the only difference between them and the monkey was that they monkeys lacked the bow and arrow. And Jules Henry observed on the Kningang that dogs are not considered pets, like some of the other animals, but are on a level of emotional equality, like a relative. But in our own Western culture we have, for the most part, set a great distance between ourselves and the rest of nature, and language helps us to do this. Thus we say that a sheep “drops" its lamb, but a woman “gives birth"—it’s much more noble. Yet we have the right to make such distinctions because we assign the meaning to the world by naming names of things; we inhabit a different sphere and we capitalize naturally on the privilege.”
― Becker Ernest, The Birth and Death of Meaning: An Interdisciplinary Perspective on the Problem of Man