

“To lose the sense of repugnance from one thing, or regard for another, is exactly so far as it goes to relapse into the vegetation or to return to the dust.”
― As I Was Saying: A Chesterton Reader
― As I Was Saying: A Chesterton Reader

“Theoretically he sees no distinction between his mother and any other aged female. He knows that, in a properly organized society, she'd be put into the lethal chamber, because of her arthritis. In spite of which he sends her I don't know how much a week to enable her to drag on a useless existence. I twitted him about it the other day. He blushed and was terribly upset, as though he’d been caught cheating at cards. So, to restore his prestige, he had to change the subject and begin talking about political murder and its advantages with the most wonderfully calm, detached, scientific ferocity. I only laughed at him. ‘One of these days,” I threatened, “I’ll take you at your word and invite you to a man-shooting party.” And what’s more, I will.”
― Point Counter Point
― Point Counter Point

“The defect we see, in what is, is simply that it is not all that is. God is more actual even than Man; more actual even than Matter; for God with all His powers at every instant is immortally in action.”
― Saint Thomas Aquinas
― Saint Thomas Aquinas

“I have pointed out that mere modern free-thought has left everything in a fog, including itself. The assertion that thought is free led first to the denial that will is free; but even about that there was no real determination among the Determinists. In practice, they told men that they must treat their will as free as though it was not free. In other words, Man must live a double life; which is exactly the old heresy of Tiger of Brabant about the Double Mind. In other words, the nineteenth century left everything in chaos; and the importance of Thomas to the twentieth century is that it may give us back a cosmos. We can give here only the rudest sketch of how Aquinas, like Agnostics, beginning in the cosmic cellars, yet climbed to the cosmic towers.”
― Saint Thomas Aquinas
― Saint Thomas Aquinas

“You must know that there is nothing higher and stronger and more wholesome and good for life in the future than some good memory, preserved from childhood, of home. People talk to you a great deal about your education, but some good, sacred memory, preserved from childhood, is perhaps the best education. If a man carries many such memories with him into life, he is safe to the end of his days, and if one has only one good memory left in one’s heart, even that may sometime be the means of saving us. Perhaps we may even grow wicked later on, may be unable to refrain from a bad action, may laugh at men’s tears and at those people who say as Kolya did just now, “I want to suffer for all men,” and may even jeer spitefully at such people. But however bad we may become— which God forbid— yet, when we recall how we buried Ilyusha, how we loved him in his last days, and how we have been talking life friends all together, at this stone, the cruelest and most mocking of us— if we do become so—will not dare to laugh inwardly at having been kind and good at this moment! What’s more, perhaps, that one memory may keep him from great evil and he will reflect and say, “Yes, I was good and brave and honest then!” Let him laugh to himself, that’s no matter, a man often laughs at what’s good and kind. That’s only from thoughtlessness. But I assure you, boys, that as he laughs he will say at once in his heart, “No, I do wrong to laugh, for that’s not a thing to laugh at.”
― The Brothers Karamazov
― The Brothers Karamazov

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